Found this fascinating excerpt written by Octavio Paz on Salon.com. It is part of "In Light of India", a collection of essays Paz wrote during his travels in India. He visits The Gateway of India, and The Taj Mahal Hotel in Mumbai and meets WH Auden's brother there
We arrived in Bombay on an early morning in November 1951. I remember the intensity of the light despite the early hour, and my impatience at the sluggishness with which the boat crossed the quiet bay. An enormous mass of liquid mercury, barely undulating; vague hills in the distance; flocks of birds; a pale sky and scraps of pink clouds. As the boat moved forward, the excitement of the passengers grew. Little by little the white-and-blue architecture of the city sprouted up, a stream of smoke from a chimney, the ocher and green stains of a distant garden. An arch of stone appeared, planted on a dock and crowned with four little towers in the shape of pine trees. Someone leaning on the railing beside me exclaimed, "The Gateway of India!" He was an Englishman, a geologist bound for Calcutta. We had met two days before, and I had discovered that he was W. H. Auden's brother. He explained that the arch was a monument erected to commemorate the visit of King George V and his wife, Queen Mary, in 1911. It seemed to me a fantasy version of the Roman arches; later I learned it was inspired by an architectural style that had flourished in Gujarat, an Indian state, in the sixteenth century. Behind the monument, floating in the warm air, was the silhouette of the Taj Mahal Hotel, an enormous cake, a delirium of the fin-de-siècle Orient fallen like a gigantic bubble, not of soap but of stone, on Bombay's lap. I rubbed my eyes: was the hotel getting closer or farther away? Seeing my surprise, Auden explained to me that the hotel's strange appearance was due to a mistake: the builders could not read the plans that the architect had sent from Paris, and they built it backward, its front facing the city, its back turned to the sea. The mistake seemed to me a deliberate one that revealed an unconscious negation of Europe and the desire to confine the building forever in India. A symbolic gesture, much like that of Cortés burning the boats so that his men could not leave. How often have we experienced similar temptations?
Once on land, surrounded by crowds shouting at us in English and various native languages, we walked fifty meters along the filthy dock and entered the ramshackle customs building, an enormous shed. The heat was unbearable and the chaos indescribable. I found, not easily, my few pieces of luggage, and subjected myself to a tedious interrogation by a customs official. Free at last, I left the building and found myself on the street, in the middle of an uproar of porters, guides, and drivers. I managed to find a taxi, and it took me on a crazed drive to my hotel, the Taj Mahal.
If this book were a memoir and not an essay, I would devote pages to that hotel. It is real and chimerical, ostentatious and comfortable, vulgar and sublime. It is the English dream of India at the beginning of the century, an India populated by dark men with pointed mustaches and scimitars at their waists, by women with amber-colored skin, hair and eyebrows as black as crows' wings, and the huge eyes of lionesses in heat. Its elaborately ornamented archways, its unexpected nooks, its patios, terraces, and gardens are both enchanting and dizzying. It is a literary architecture, a serialized novel. Its passageways are the corridors of a lavish, sinister, and endless dream. A setting for a sentimental tale or a chronicle of depravity. But that Taj Mahal no longer exists: it has been modernized and degraded, as though it were a motel for tourists from the Midwest ... A bellboy in a turban and an immaculate white jacket took me to my room. It was tiny but agreeable. I put my things in the closet, bathed quickly, and put on a white shirt. I ran down the stairs and plunged into the streets. There, awaiting me, was an unimagined reality:
waves of heat; huge grey and red buildings, a Victorian London growing among palm trees and banyans like a recurrent nightmare, leprous walls, wide and beautiful avenues, huge unfamiliar trees, stinking alleyways,
torrents of cars, people coming and going, skeletal cows with no owners, beggars, creaking carts drawn by enervated oxen, rivers of bicycles,
a survivor of the British Raj, in a meticulous and threadbare white suit, with a black umbrella,
another beggar, four half-naked would-be saints daubed with paint, red betel stains on the sidewalk,
horn battles between a taxi and a dusty bus, more bicycles, more cows, another half-naked saint,
turning the corner, the apparition of a girl like a half-opened flower,
gusts of stench, decomposing matter, whiffs of pure and fresh perfumes,
stalls selling coconuts and slices of pineapple, ragged vagrants with no job and no luck, a gang of adolescents like an escaping herd of deer,
women in red, blue, yellow, deliriously colored saris, some solar, some nocturnal, dark-haired women with bracelets on their ankles and sandals made not for the burning asphalt but for fields,
public gardens overwhelmed by the heat, monkeys in cornices of the buildings, shit and jasmine, homeless boys,
a banyan, image of the rain as the cactus is the emblem of aridity, and, leaning against a wall, a stone daubed with red paint, at its feet a few faded flowers: the silhouette of the monkey god,
the laughter of a young girl, slender as a lily stalk, a leper sitting under the statue of an eminent Parsi,
in the doorway of a shack, watching everyone with indifference, an old man with a noble face,
a magnificent eucalyptus in the desolation of a garbage dump, an enormous billboard in an empty lot with a picture of a movie star: full moon over the sultan's terrace,
more decrepit walls, whitewashed walls covered with political slogans written in red and black letters I couldn't read,
the gold and black grillwork of a luxurious villa with a contemptuous inscription: EASY MONEY; more grilles even more luxurious, which allowed a glimpse of an exuberant garden; on the door, an inscription in gold on the black marble,
in the violently blue sky, in zigzags or in circles, the flights of seagulls or vultures, crows, crows, crows ...
As night fell, I returned to my hotel, exhausted. I had dinner in my room, but my curiosity was greater than my fatigue: after another bath, I went out again into the city. I found many white bundles lying on the sidewalks: men and women who had no home. I took a taxi and drove through deserted districts and lively neighborhoods, streets animated by the twin fevers of vice and money. I saw monsters and was blinded by flashes of beauty. I strolled through infamous alleyways and stared at the bordellos and little shops: painted prostitutes and transvestites with glass beads and loud skirts. I wandered toward Malabar Hill and its serene gardens. I walked down a quiet street to its end and found a dizzying vision: there, below, the black sea beat against the rocks of the coast and covered them with a rippling shawl of foam. I took another taxi back to my hotel, but I did not go in. The night lured me on, and I decided to take another walk along the great avenue that ran beside the docks. It was a zone of calm. In the sky the stars burned silently. I sat at the foot of a huge tree, a statue of the night, and tried to make an inventory of all I had seen, heard, smelled, and felt: dizziness, horror, stupor, astonishment, joy, enthusiasm, nausea, inescapable attraction. What had attracted me? It was difficult to say: Human kind cannot bear much reality. Yes, the excess of reality had become an unreality, but that unreality had turned suddenly into a balcony from which I peered into -- what? Into that which is beyond and still has no name ...
Translated by Eliot Weinberger